Welcome to 2026. Wow have you come out with a bang, in more ways then one.
I’m opening the year with a two-part sequence; this piece, and a follow-up on Monday at At the Studio Table.
There’s a conversation forming right now quietly, unevenly, mostly without language. Not here, of course. If you’ve been reading for a while, this will feel less like a revelation and more like me dragging a rickety soapbox across the room, clearing my throat with a soft but unmistakable ahem. (I promise this is an expansion. Stay with me, it matters.)
I was reminded of this recently when approved copy for a project was replaced directly from ChatGPT and then sent straight to print—verbatim. I actually laughed. Not because it was malicious, but because it was so revealing. If we’re entering a world where people assume a system has more experience than the very humans they hired for that experience, then we’ve stepped into a quietly absurd moment. A strangely efficient one, perhaps but absurd all the same. And yet, it makes perfect sense.
I’m seeing this well beyond my own industry, especially in tech. Recently, I heard the term “vibe coding” used casually in a room full of engineers, in reference to “everyone getting their hands dirty now.” Coming from the arts, the moment caught me off guard. I had that familiar, meme-like thought: Wait… you guys haven’t been getting dirty this whole time???
Which brings me to a truth that’s starting to trumpet itself across industries, especially among builders, a group I count myself part of:
Humans cannot live indefinitely in abundance without guidance.
This isn’t a hot take. It’s an observation from inside the work from watching systems that promised freedom through access slowly buckle under the weight of too many options and too little orientation.
The 2026 Landscape
No generation has valued trust and discernment like this before.
What we’re living through isn’t simple overwhelm. It’s something more specific and more consequential: a widespread outsourcing of judgment.
The prevailing belief of the last decade was that access itself would produce better outcomes. More information would lead to better decisions. More platforms would yield better opportunities. More visibility would naturally sort signal from noise. The logic was elegant, democratic and wrong.
Behavioral psychology has been warning us about this for years. In The Paradox of Choice, Barry Schwartz showed that as options increase, people don’t feel more empowered, they feel more anxious, less confident, and more prone to regret. Subsequent research on choice overload and decision fatigue confirms the same pattern: when faced with too many comparable options, people delay decisions, avoid them entirely, or feel worse about the choices they do make.
In other words, abundance doesn’t sharpen judgment. It taxes it.
This helps explain one of the central tensions of our moment: output has never been cheaper, faster, or more plentiful yet confidence has never felt scarcer. The challenge today isn’t making something, publishing something, or launching something. It’s deciding what matters, what endures, and what’s worth committing to in a field of infinite alternatives.
When nothing arrives pre-validated, every choice feels provisional. Every decision carries the quiet psychological burden of wondering whether a better option was missed. Under those conditions, people don’t become more discerning. They become more cautious, more reactive, and more inclined to look outward for reassurance.
This isn’t a cultural failure or a lack of intelligence. It’s a cognitive limit.
Research on decision fatigue shows that repeated evaluation, especially in high-information environments, degrades decision quality. Attention narrows. Patience shortens. People default to shortcuts: social proof, authority signals, consensus cues. Or they opt out entirely. Judgment doesn’t disappear. It gets delegated.
That delegation explains why, across art, technology, education, fashion, and finance, the same structures are quietly regaining value. Not algorithms or feeds, but editors. Not endless choice, but curated communities. Not tools alone, but frameworks that organize perception. Most of all, people willing to stand behind what they recommend not as content, but as responsibility. This doesn’t signal a desire for fewer options. It signals a desire for better ones.
Every industry now sits in the messy middle: after access has been radically expanded, but before meaning has been re-stabilized. The work of the last decade was to break things open, to remove gates, flatten hierarchies, and democratize production. That work largely succeeded. What remains is harder, slower, and less glamorous: learning how to live inside abundance without being crushed by it.
Not everyone wants to curate their own universe. Most people want to enter a coherent one. And it’s precisely at that quiet, structural point that value begins to concentrate again.
The structural shift beneath the noise
As judgment gets outsourced, something else begins to reorganize itself quietly in the background: where meaning actually lives.
For much of the modern era, meaning functioned as a personal credential. You accumulated it individually through degrees, résumés, portfolios, brands, and output. Authority was tied to authorship.
That structure is eroding. For someone like me, this is both fascinating and, frankly, a little amusing.
What’s emerging in its place isn’t the absence of meaning, but a redistribution of it. Meaning is becoming less about what you claim for yourself and more about what others experience through you. Less a private asset, more a social contract.
Sociologists have long noted that trust and coherence don’t scale linearly with information. In Bowling Alone, Robert Putnam documented the erosion of communal structures that once carried shared norms and judgment. When those containers dissolve, individuals are left to navigate complexity alone and they don’t do it well.
What we’re seeing now is the inverse impulse. After decades of hyper-individualized production and self-curation, people are gravitating back toward shared interpretive spaces. Not mass institutions, but smaller, more coherent worlds where standards are visible and judgment is practiced collectively.
This is why communities are beginning to matter more than individual creators. Why salons feel more durable than broadcasts. Why containers, the environments that hold meaning over time, are starting to matter more than content itself.
The most valuable thing becomes a place where someone else has already done the choosing.
This isn’t nostalgia for gatekeeping. It’s an adaptive response to saturation.
Cultural theorists increasingly argue that in conditions of abundance, value emerges not from novelty alone, but from continuity. From sequencing experiences rather than multiplying them. From protecting attention rather than exploiting it. From allowing meaning to accumulate instead of resetting the conversation every day.
A creator produces. A community holds. One generates output; the other stabilizes interpretation.
Trust, as social scientists studying digital life have shown, isn’t built through volume. In Alone Together, Sherry Turkle explored how technological abundance can deepen disconnection when interaction lacks depth, continuity, and accountability. Her work helps explain why people increasingly seek spaces that feel held rather than exposed.
Seen this way, the current moment isn’t a collapse of standards. It’s a renegotiation of where standards live. Authority is no longer assumed through position or output alone. It’s earned relationally through consistency, care, and the willingness to stand behind decisions over time.
You can hear this shift in the questions people keep asking: Where is the real work happening now? Where do I find spaces for genuine expression? Increasingly, the answer isn’t a platform or a location. It’s the communities that built them, often anchored not to sites, but to people whose judgment has proven coherent enough to gather others around it.
Which is why this shift is showing up everywhere at once.
Not as a trend. As a reorganization.
The curator economy
What’s emerging isn’t a return to gatekeeping. It’s the rise of something quieter and more adaptive: a curator economy.
I never thought of myself as a curator. I certainly never imagined I’d be folded into what is now clearly a curation circuit. I came up in a deeply southern red state where curation wasn’t a visible or viable career path. I tried—twice—to enter the only curatorial pipelines I could see. I interviewed. I was rejected. Directly. I wasn’t from an Ivy. I didn’t have a PhD. The track simply wasn’t built for where I came from.
I slept in my car while completing my MBA. I lived in a trailer during the first stretch of my professional art career. Through my 20s , I worked three jobs at a time, two of them always art-related, just to stay in the room. It was glaringly apparent that most of the people around me were not coming from the same lonely place I was.
And yet, almost fifteen years later, I’m still here thriving.
More than that, I’m watching the early shape of the curator economy come into focus. And almost laughably, I find myself at its center, not by strategy or credential, but by accumulation: of relationships, judgment, responsibility, and time.
Curation itself has changed.
Not curation as branding. Not taste-making as status. But curation as labor; interpretive, relational, and accountable.
Across disciplines, thinkers are naming this same shift in different language. In platform theory, Sangeet Paul Choudary has shown that when production becomes cheap, power migrates toward editorial filters—those who decide what gets surfaced, sequenced, and sustained. Even here, on Substack, the most resonant voices are often not those producing endlessly, but those organizing attention with care.
The throughline is simple: when everything can be made, meaning no longer lives in making. It lives in arrangement.
That’s what comes after vibe coding. Generation was the breakthrough. Selection is the reckoning that follows. Abundance didn’t end value it relocated it.
At its core, the curator economy is about interpretive labor: selecting with accountability, sequencing experiences so meaning can accumulate, holding standards in public, protecting attention, and translating between worlds.
Someone is doing the work of meaning so others don’t have to start from zero.
That work now carries economic value not because it restricts creation, but because it restores orientation.
Closing orientation
None of this announces itself as a revolution. There are no banners, no manifestos, no clear moment where the old system ends and the new one begins. It shows up instead in small recalibrations: fewer promises, stronger bonds, longer arcs of attention. A growing preference for coherence over scale, for judgment over volume, for spaces that feel held rather than exposed.
The last decade broke things open. The next one will be defined by who can hold what emerged.
Not everyone will want to do that work. Not everyone will recognize it when they see it. But for those who do, the shift is already legible not as a trend to chase, but as a structure to inhabit.
On Monday, at At the Studio Table, I’ll move closer to the work itself looking at why selling art resists automation, platforms, and transactional logic, and why, at its core, selling art remains a human problem.
Thank you for reading and I hope to see you Monday!